Sunday, May 25, 2014

Does Gender matter to be an English Teacher!




We must raise both the ceiling and the floor.
-Sheryl Sandberg

Abstract
This article begins with the short anecdote of the writer from which he tries to establish the issues on the gender and English teacher as a profession. Highlighting the glimpses of gender roles and the different stand points and evidences the paper focuses on the existing literature on the gender and teaching, especially English language teaching, followed by the views of the respondents in highlighting the issues. The paper tries to summarize the issues in the context of English language teaching whether to see Male as a better English teacher or female. Taking the middle most way of the gender role, the article addresses the point of view that gender is to be seen as a social inclusive view and the teachers are to be able to play the roles of different persons.  Yet the article opens the wide horizon of further study too.
Key words: gender, sex role, perceptions, evidences, chromosomes, XX, XY, teacher
Paving the Way Out: a Short Anecdote
i pondered, pondered and pondered about for an hour, got stocked with my feelings and my thought, went for a stroll, visualized the fairy ladies and handsome guys out there. I reflected on my past, thought of myself for a teacher, an English teacher and got nowhere to fit myself, neither with the fairy people, nor with the handsome guys, neither with the past experiences nor with the present status. Surfed the net for a while to get a quote ‘we must raise both the ceiling and the floor’ and I began to write.
Who to align with is a big challenge for me now. I see my son who is three and a half year. He almost repeats the stories I tell him and recalls almost all, though haphazard, in the night I share with him. Immediately after I begin a story, he jumps up to the bed and makes his alignment with my body on my hand, looks at me enthusiastically and tells me ‘Eka des ma ni… bhannu na baba’ (once upon a time, please tell me father). And I begin stories in his demand. My wife teaches him in the school, she teaches the moral behavior at home, not to jump, not to spit, not to be dirty, pay respect (dhog garnu) to the elders, and so on… He seems to be naughty though, my stories bring him near and I try to accumulate his comprehension capacity with shorter questions between the stories. He seems fantastic. I try to differentiate the teacher of his school and me, a father teaching sharing stories at home. His mother plays the both role a teacher and a mother. What makes the difference? I still have to ponder, but prior to that, I should write an article on the vicarious knowledge I have with. Better I start with the concept with the thought; we must raise both the ceiling and the floor
The Concept of Gender and Sex
Substantially; ‘Sex’ refers to the biological and physiological characteristics that define men and women and ‘Gender’ refers to the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for men and women. To put it in another way, ‘Male’ and ‘female’ is sex categories, while ‘masculine’ and ‘feminine’ are gender categories. Aspects of sex will not vary substantially between different human societies, while aspects of gender may vary greatly.
The Biological Evidences
There is no dispute about this fact that men and women are distinct biologically. From the biological evidence men and women are different in the chromosomes they bear in their body. Men have X and Y chromosomes and women have X and X chromosomes. The mixing of X of men and X from women results the daughter to bear and the Y of men and X from women results the son to bear.
This show, biologically, they are different. Does it mean that men and women are different in all the respects of life, except the bodily changes?  I think, the differences in the chromosomes don’t make any differences in the behavior of the men and women. As McCubbin and Dahl (2005) say, ‘the complex links between the genes and behavior is being researched; it is impossible to say that how differences in chromosomes make the differences in the behavior of male and female’. In my view, it is not the gene, which brings differences in the behavior of men and women; however, it is the society which creates the differences in the roles and the behavior they perform.
Sex Role: the Social Evidence
A role in a play is the matter of what the script seeks for and it is an action that we perform. Dancing, fighting, laughing, crying, are all the roles we do on the basis of the script we are assigned to. Sex role is as such a socially scripted, which is given to the men and women to play the role given in the society to perform on the basis of the certain stereotyping norms, values and behavior. ‘The script comes from the social expectations about masculine and feminine nature: men should be brave, strong, ambitious and aggressive, while keeping their feelings under control; women should be gentle, nurturant, passive, dependent and expressive of their feelings (ibid).’ From the social perspectives, the sex roles are the performative roles done by the men and the women in the society with the traditional norms and social values.
Does the Social Role Matter to be an English Teacher!
To be a teacher is an action to be played in the classroom. Whether the teacher is a male or a female, I think, matters a lot to be in the classroom. As the brave, strong, ambitious and aggressive role of the male teacher may have a direct linkage in the classroom and just opposite, the role of the female as gentle, nurturing, passive and dependent may also have a direct linage in the classroom setting. Who do the students prefer? Male or female teacher? Does opposite sex attraction of psychological theory can link up with the notion of liking or disliking of the male versus female teacher?
The Evidences from the Students: Perspectives on the Role of the Teacher
I inquired some of the students studying in school level and bachelor level, concerning to the teacher teaching English in their respective teachers. They had a very mix view on their answers. Among the eight respondents four respondents were male and four were female. They have a mixed type of experience learning with both the male and female teachers during their academic years. Some of the views by the respondents are presented as below in a summarized form
Male teachers are the strict teachers. They are just like the father figure in the school. The way we behave to our father at home and we get afraid of our father, we cannot speak to our father directly, so will be the case with the male teachers. As they are strict and disciplinary our questioning pattern will be hindered. From this perspective I think female teachers are better to teach in the English classroom in the EFL setting. As they are the mild personalities, loving and caring so mother figure teaching in our classroom we behave friendly, we do not  hesitate to speak and raise question we feel normal to behave her so female teaches are the better teachers.
Similarly, the other voices of the respondents are like:
On the contrary, the respondents response that, female teachers cannot control the class but male teachers do. We need discipline in the classroom too so, we believe in male teacher teaching at the higher level and female teachers in the lower level. The respondents have the second thought for the same question, as female seems to be very busy in the home, she cannot prepare well for the lesson we cannot get extra information from them however, male teachers do have time and they prepare well prior to the class which makes us learn more and extra information as well. So, male teachers are better in the higher level and female are better in the lower level.
I insisted the respondents about the language and sound system, the audibility of the sounds between male and female teachers. In which they responded as:
Male teachers’ voice is dominating in the classroom in comparison to the female teachers. Which is a positive aspect for the class control however, male sounds irritates much to the students and is not ear friendly. And female teachers’ voice is soft, and we are more attentive to them while teaching. This makes female teachers better in the English class. Similarly, the language spoken by female teachers is more audible and catchy as well.
I insisted my respondents to say something about the relationship of the teachers with the students, if it can be more helpful for the generalization of the theme.
Male teachers maintain a distance with the students; it makes the students behave in a very formal way with the teachers too. Similarly, distancing creates lack of concern, the teachers do not concerns about the students as well however, female teachers are more contact friendly, and they behave in a friendlier manner to the students. This makes a female teacher more craved than the male teachers.
Similarly, I evoked my respondents asking about the practicality in teaching. They responded as:
Male teachers are less practical in the smaller grades, as they cannot understand the psychology of the small graders. But the female teachers are more practical in teaching language in small graders because, mothers are our first teacher at home, who knows how to teach in practical way to the kids. So, for the small graders female teachers are better than the male teachers.
In higher level?
Male teachers are practical in the practical subjects like mathematics and science. But in the language female are more practical. They use language in a better way as they do want to establish relation to the students. Male teachers are harsher in this matter.
What about the emotional dealing with the students? Does it matter for a language teacher?
Male teachers are straightforward and lack emotions which the students need in the middle school. But for the higher level, emotions do not play the significant role. But for female teachers, and for female students, female teachers are more emotive and can address the need of the students.
The Social role of the Gender and the Academic Scenario: a Contradiction
The social roles of the gender as mentioned earlier contradict with the views of the respondents. The male as a social role performs the aggressive, brave, strong; ambitious has a negative connotation to the students’ achievement, as the respondents did not like much about a male to be a teacher in many respects. However, the social roles of the female: gentle, nurturing are the positive aspects for them to be the teacher. The respondents like the way female teachers behave in the classroom.
Does it mean that males’ social role does not prefer them to be a teacher and the female social roles are beneficial for the female to be a teacher.
A study conduct among Hong Kong English teachers reflected the following facts:
The assumption of the English teachers was that ‘female English teacher is friendlier than male native English teacher and female English teacher is more stable and have more patience.’ However, their experience was just opposite as they found, male English teachers are very patient and professional, friendly. Even more surprisingly, they had a counter problem that male teachers do not find more chances in home tutoring in Hong Kong. It is because that the society was more stereotyping as parents did not want their girl children to be taught by male teachers at home.
Similarly, the Hong Kong teachers had another problematic experience as they found some children like to bully female English teachers and the English lessons become chaotic afterwards because they children cannot sit well and listen well. This resulted that children seem to be naughty with their female teachers. And the solution they found was male teachers because of their physical build up.
What do the literatures say?
A research conducted by Dee (2006) found that, ‘the teacher’s gender shapes communications between teacher and pupil, and the teacher acts as a gender- specific role model, regardless of what he or she says or does.’ This gender-specific role model behavior seems to be beneficial for the well rapport building in the teaching learning process. The result shows that students are more engaged, behave more appropriately, and perform at a higher level when taught by one who shares their gender. The influence of a teacher’s gender on students’ perceptions plays a greater role because engagement with an academic subject may be an important precursor to subsequent achievement levels, course selection in high school and college, and also occupational choice. This shows that, male teachers are better for the male students and female teachers are better for the female students. If the co-educational system is being followed, what would be the solutions?

The study reveals that, ‘girls have better educational outcomes when taught by women and boys are better off when taught by men (Dee, 2006).’  The same study revealed that, when girls are taught by women and boys are taught by men, student achievement in science, English, and social studies increases for both groups (ibid). This seems that, gender does matter in the increment of the students’ academic performance if their gender is shared. However, Walkerdine (1990) as mentioned in Julie (2004) reveals the male students are offensive and have aggressive discourse with their female teachers and female classmates. These shows, the male students are better off with their male teachers and female students are with the female teachers.
Regarding the mutual relationship between language and the gender, gender may well be revealed in language use, yet Bailey (1993) believed that 'few studies explore the way in which the language that is presented to children within the classroom context contributes to their developing gender awareness‘ (p. 8). She sees gender as constructed through language and that teachers pass on a social order through their own use of speech (i.e. patterns and proportions of talk-time) (as cited in Julie (2004).
Similar to the proposition made by the respondents of my study, Dee (2006) mentions the opposite view as, ‘when a class is headed by a woman, boys are more likely to be seen as disruptive. When taught by a man, girls were more likely to report that they did not look forward to a subject.’ This opposite facets of gender and the teaching seems to be confronting in many cases. The solution for the same is yet to be observed.  Similarly, boys, as compared to girls, register more negative perceptions of English classes. When a class is headed by a woman, boys are more likely to be seen as disruptive, while girls are less likely to be seen as either disruptive or inattentive. Furthermore, ‘when taught by a man, girls were more likely to report that they did not look forward to a subject, that it was not useful for their future, or that they were afraid to ask questions, Dee (2006).’
The counter argument regarding the boy and the girl students if taught by the opposite sex seems to be valid psychologically. The vulnerability to this aspect is even more crucial. In the same study it is notably mentioned that ‘adverse gender effects have an impact on both boys and girls, but that effect falls more heavily on the male half of the population in middle school, simply because most middle school teachers are women (ibid). Dee concludes that, ‘learning from a teacher of the opposite gender has a detrimental effect on students’ academic progress and their engagement in school (2006).’
Is the Condition Pathetic?
In the EFL setting like in Nepal, where English is taught as a foreign language, the condition of being a male and female English teacher is obviously detrimental. If we see the data (Trading Economics (n. d)) as a whole the total number of teachers teaching in primary level is 1,53,536 which is the 39.62% of the total teachers teaching in the primary level. This shows that 60.38% of the teachers teaching in primary level are male. If we see the opposite facets of the sources from the previous literature, majority of girls and same in the number of boy students are having trouble in learning. Same will be the case with lower secondary and secondary level. The total number of female teachers in lower secondary level is 40,259 which are 24.69% while the male percentage is 75.31. Can we be aligned with the research conducted?  Or do we have a second thought to address the problem. If more than 75 percentages of male teachers teach in the lower secondary level, let’s say, half of the students, male, are benefited. However, the female remain unexpressive throughout their academic career. Secondary level’s case is even devastating, if we observe aligning with the previous research conducted by Dee 2006. Are 84.44 percentages of male teachers responsible for the drop outs and failure of the girl students in/from secondary level? Things cannot be taken as a guaranteed, hence, intensive research are to be carried out to address the gender based teaching system in the Nepali context.
What Next?
Since the study conducted by different scholars have the similar findings in this case of gender issues to be an English teacher. The finding from my respondents (presented earlier) seems to align with the preference of female teachers in lower levels however; we cannot be extra judgmental to follow the middle approach. Then what? Should we demolish the system of co-education to address the need of the every child whom is to be taught by the teachers who share the same sex? Still this concept is ambitious. Every aspect has its own good aspects and bad. The middle most aspect can be better. But is it always good to have blending of the concepts? Are we all playing the detrimental role to hinder learning to our children? Is it just a gender/sex matters to be an English teacher?  If the answer is ‘NO’, why do students in the research shared the feeling? How could Dee and other conclude so? If it is ‘YES’, do we have a second opinion, a middle the most significant way to hold the attention of the students? Should teachers be the ‘TEACHER’ only or more than that?
Conclusion: an Inception of the Study
So far the study has conducted we tried to see the concept of sex; a dichotomy of  male versus female,  Masculine versus Feminine, boy versus girl, male teachers versus female teachers, brave versus gentle, strong versus weak, aggressive versus passive, independent versus dependent, controlled emotions versus expressive emotions and even we did not leave the chromosomes dichotomy XY versus Xx. Have we tried to see the term gender as an inclusive social term? Have we viewed teachers covering all dichotomies? Is language specific to gender? And, is teaching an inherent characteristics blessed to specific gender? Or is it an art? And art is not gender specific. This can be mastered by anyone. The only thing we need to have is passion and patience to it.
As a Teacher, if we perform the role of father, mother, sister, brother, friend, assign ourselves to the role we perform in the class room knowing the psychology of what our child need then the dichotomous concept of male teacher and female teachers seems to be illogical.  The teachers should act like a father inspecting and giving the way out to cope up with the forthcoming challenges in the life of the students. Teachers should play the role of a mother, who wonder and carefully watch the every deeds of the child, whether the child can perform well or fall in the middle like she teaches the baby to crawl in the early life. Teachers are the friend to support and guide in the ups and downs of the life correcting the mistakes other friends do in their endeavor. However, we need to see the concrete path to overcome this detrimental situation raising both the ceiling and the floor so they remain parallel in the long horizon in the lives of the students for which the study begins here…

References
Dee, T.S. (2006).How a teacher’s gender affects boys and girls chromosomes retrieved from educaitonnext.com on November 12, 2013
Julé, A. (2004).Gender, participation and silence in the language classroom : Sh-shushing the girls. Palgrave Macmillan : New York
 Sparks, S.D. (nd). For girls, teachers' gender matters, study says: greater impact seen for female students taught by women. Education week. 32 (17).p11. Retrieved from http://www.edweek.org/ew/articles/2013/01/16/17gender.h32.html on November 12, 2013
Trading Economics .(nd).Primary education; teachers (% female) in Nepal . Retrieved from http://www.tradingeconomics.com/nepal/primary-education-teachers-percent-female-wb-data.html  on January 6, 2014
Hodgins, D. (nd). Male and female differences. Retrieved on from
McCubbin, H. & Dahl, B.B. (2005). Gender roles in Peter S.G, New Direction: reading, writing and critical thinking. Cambridge: New Delhi


Understanding Gayatri Chakravorty Spivak’s ‘Can the Subaltern Speak?’




Abstract
This paper entitled ‘Critical Appreciation on Gyatri Chakravorty Spivak’s ‘Can the Subaltern Speak?’ attempts to make the critical review of the work of Gyatri Spivak’s ‘Can the Subaltern Speak?’ in respect to the postcolonial literary criticism. It mainly deals with the short historical background of the postcolonial history glimpsing the concept from the colonization and the imperialism. The focus is made on the essay that the writer has viewed in criticizing the WEST view point to the subaltern of India, exemplifying how the subjective hegemony of the past colonizers still rules the then colonized people, their psychic and culture. Exemplifying the ‘sati’ system of India, the writer’s perspective to see the subaltern voice is tried to address in the paper.
Keywords: Subaltern, colonization, imperialism, sati, hegemony, domination, abolish, speak



Getting Started
The term ‘Subaltern’ in post colonial theory refers to the people who are of lower classes and the social groups who are not in the mainstream. That is to say, subaltern people are the marginalized group of people who are at the margins of the society. The marginalized exist due to the race, caste, ethnicity, lack of power, etc. To be very specific, it refers to any person or group of inferior rank and station, whether because of race, class, gender, sexual orientation, ethnicity or religion.
The term subaltern has been an influential since Italian Marxist Antonio Gramsci (1891-1937) used it for the first time while describing “History Told From Below”, For Gramci, subaltern referred to the social groups who are excluded from a society’s established structures for political representation, the means by which people have a voice in their society.
The terms subaltern and subaltern studies entered the field of post-colonial studies with the works of the Subaltern Studies Group, who raised the issues of the marginalized mass rather than the voice of elite, who are the stake holders of power and create a hegemonic history in the society. Subaltern Studies Group mainly focused to the subaltern studies of the South Asia creating a new history in the field of literary theory, which now is the hot cake of discussion among the literary genres and the literary scholars. In the 1970s, with the advent of the subaltern studies group, the term referred to the people who were colonized and the victim of imperialism, especially in India and South Asia. It gave a new perspective of thought that history told from the viewpoint of the colonized rather than from the perspectives of the colonizers. The subjective interpretation of the British ruler, and their term used in the literature, ‘US’ vs ‘THEM’ are the crucial point of attack for the subaltern literary groups and scholars. The knowledge about the third world, in the perspectives of the British Colonizers, is tainted and objective, as interpreted by them, which the subaltern studies group tells a fake and a myth having no ground at all.
Before I move to the ‘Can the Subaltern Speak?’, by Spivak, let me foreground the concept of post-colonial theory in literary studies from temporal perspective.
The modern trend of colonization began in the mid 19th century. However, after the end of the Second World War, it began to fall down as many colonized countries revolted against the colonizers and became independent.   The term imperialism gives birth to the term colonization.  which  is the condition of domination or control of one country over another country by means of military forces, economic or cultural aspects. Colonization rooted in the mindset of the elite countries while they have the imperialistic view towards the weaker nations, from which they utilizes the resources. The countries like Britain, France, Germany, Italy, and Spain laid the seeds of imperialism capturing other countries, which later became the colonizers. The concept of hegemonic nature which the ‘Big and Powerful’ nations hold on to the small and weak nations on culture, nature, economy, etc. rooted the seeds of colonization.   Focusing on the derivation of Imperialism Habib (2005) states,
‘The word imperialism derives from the Latin imperium, which has numerous meanings including power, authority, command, dominion, realm, and empire. Though imperialism is usually understood as a strategy whereby a state aims to extend its control forcibly beyond its own borders over other states and peoples, it should be remembered that such control is usually not just military but economic and cultural. (p.737)

The political imperialism is the state of laden-ing the political ideologies over the colonized state. The language, cultural values, sovereignty, resources, literature, history are in the state of transition which toxifies the originality of that country. Coming to the theoretical and literary part, ‘the post colonial theory deals with the reading and writing of literature; written in previously or currently colonized countries, or literature written in colonizing countries which deals with colonization or colonized peoples’ (Poudel, 2014).
The post-colonial perspective was generated with the out-throw of the colonizers in several countries. Powerful imperialistic nations: Britain, France, Germany, Italy, were out thrown from India, Canada,  Australia, New Zealand, South Africa, Burma, the Sudan, Algeria, West Africa, Equatorial Africa, and Indochina (ibid). Literature and literate criticism arose in  Africa, Asia, Latin America ( “tricontinent” rather than the “third world”),             both during and after the colonial period, which led the foundation stone for the post-colonial studies (ibid). Postcolonial studies focus on the oppression of the colonized, which resulted, in 1988, a founding text of post colonial studies (ibid), ‘Can the Subaltern Speak?’ by Gayatri Chakravorty Spivak laid the foundation in the subaltern studies and postcolonial literature. In the essay, she mentions, ‘my position is generally a reactive one. I am viewed by Marxists as too codic, by feminists as too male identified, by indigenous theorists as too committed to Western Theory. I am uneasily pleased about this.’  (Spivak, 1988 as cited in Poudel, 2014.)
Talking about subaltern, Spivak mentions,
 . . . subaltern is not just a classy word for “oppressed”, for [the] other, for somebody who’s not getting a piece of the pie. . . . In post-colonial terms, everything that has limited or no access to the cultural imperialism is subaltern — a space of difference. Now, who would say that’s just the oppressed? The working class is oppressed. It’s not subaltern. . . . Many people want to claim subalternity. They are the least interesting and the most dangerous. I mean, just by being a discriminated-against minority on the university campus; they don't need the word ‘subaltern’ . . . They should see what the mechanics of the discrimination are. They’re within the hegemonic discourse, wanting a piece of the pie, and not being allowed, so let them speak, use the hegemonic discourse. They should not call themselves subaltern. (Subaltern: Post-colonialism, 2013)
Can the Subaltern Speak?
In her essay published in 1988, Gayatri Chakravorty Spivak, an Indian born, attacks the hegemonic nature of the British in the colonized period to the India. She claims that the subjective interpretation make by the vicarious colonizers regarding the cultural practices of Indian ethnic and Indian nationalities is the domination which is resulted from the universal lens that the West sees the third world. The establishment of cultural hegemony by the west is an attempt to expand their subjective lens and the universal ways of looking at the people of other countries. The concept she brings in the essay is the aspects related to the ‘Sati’ system in the Indian cultural context and the widow suicides, however, her major criticism in the essay is relatively about the absolute value system that the West has regarding the culture keeping them in the universal structure and framework.
 In  her essay "Can the Subaltern Speak?" , she critically views the western writers from Marx to Foucault, Deleuze and Derrida.  The basic claim she makes in an opening statement of "Can the Subaltern Speak?"  is that western academic thinking is produced in order to support western economical interests. Spivak holds the belief that language expresses the interests of its producers, it cannot be free from belief system and interest system of the users. And she further attacks the western lenses of knowledge system that, westerners use knowledge as the commodity that serves the economic interest of the west which is to export to the third world. Attacking on the research system that westerns do , she reveals that, research is a matter of colonialism. The western lenses to see the third world as ‘THEM’ and ‘THERE’ is the attitude of imperialism and seeing themselves as ‘US’ and ‘HERE’ are the matter of colonial perspectives. Spivaks point to the fact that research  is in a way always colonial, the defining the ‘other’, the ‘over there’ subject as the  object of study and as something that knowledge should be extracted from  and brought  back ‘here’. Basically, the notion of color is the output of the western thought to see the third world. The notion of Woman, black or of color is the useless signifier that the western perceives for the other people. Focusing on this point Spivak (1988) mentions, ‘If, however, this formulation is moved from the first-world context into the postcolonial context, the description ‘black’, or ‘of color’ loses persuasive significance(p.90)’. This notion of ‘color’ and ‘woman’ is the colonial perspectives to dominate the third world countries by the first world.

Spivak’s major point is the concept of ‘Sati’ practice in the Indian culture. The westerners abolished the system of Sati from the Indian culture, which Spivak sees an attack on the cultural dimension of west to the third world. In my point of view, the westerner thought is laden in the cultural practices in the Indian society, as the subjective ideas of the west to see the third world is objective. With the cultural hegemony the domination of the westerners can be identified in the Indian subcontinent and the culture. She sees that the ‘sati’ abolishment has two different cultural, religious, psychological torture that the women face in the society. She is not given a chance to be ‘sati’ as her husband died. A part of humanistic thinking may support the system however, it is more traumatic for a woman to live in the society when her husband dies, being alone with the torture from the social proposition. Had a woman be given a change to be sati, she would have achieved the divinity. This power and divinity achievement is the major part of the ‘satitwo’ to be preserved for a woman. While telling so, my point of view is, the westerners in the name of abolishment of ‘sati’ system, show the hegemonic cultural power over the culture of the Indian woman. Westerns perspectives towards ‘sati’ are the vicarious interpretation of them which the First world people couldn’t understand about the third world. The right of woman to be the part of  her husband even after the death of  her husband is also abolished with abolishment of the ‘sati’ system.
In her essay, Spivak narrates a thrilling story of a young woman in India, who committed suicide due to the unconditional states of affair she has to face in the society. In this, Spivak mentions, ‘an unemphatic, ad hoc, subaltern rewriting of the social text of sati-suicide’.  The suicidal case of Bhubaneswari is the concept of muting the subaltern as such.
Finally, Spivak question with the ‘Can the Subaltern Speak?’ seems to be a big ‘NO’, they cannot speak. Because their point of view and their voices are not heard, as the super ordinate and subordinate in the society is a circular form which always make one a subaltern in a way or other. Ending up with Spivak’s point, ‘The subaltern cannot speak. There is no virtue in global laundry lists with ‘woman’ as a pious item. Representation has not withered away. The female intellectual as intellectual has a circumscribed task which she must not disown with a flourish ’

References:
Habib, M.A.R (2005).Modern literary criticism and theory: a history. Blackwell publishing:
            USA
Poudel, T.R.(2014). Postcolonial theory: an introduction. [PowerPoints Slides].
Spivak, G.C. (1988). Can the subaltran speak? from C. Nelson and L. Grossberg (eds.), Marxism
            and the interpretation of culture. Macmillan Education: Basingstoke,, pp 271-313.
Subaltern: Post-colonialism. ( 2013, November 13). Wikipedia foundation Inc. retrieved December 25,
            2013 from,   http://en.wikipedia.org/wiki/Subaltern_%28postcolonialism%29

I am an air, I am nowhere


 
I
I am an air
I am everywhere
Though, I am no where
I am an existence
Though, you see no presence.
You are me,
But I am not you,
You live on me,
But I don’t live on you
 Because
I am an air
I am no where

II

You pollute me,
I salute you,
Pollution is an essence FOR YOU
Where you see your presence
You are there but
Still I am everywhere
Because
I am an air
I am nowhere

III

You see your presence there
You never know,
It is because of me dear
Take a breath,
And feel
I am in you
I am in him
And I am in her
Because,
 I am an air
I am nowhere.

IV

You try a lot,
Filtration, oxidation, intoxication,
I am Carbon dioxide,
I am Nitrogen,
I am Hydrogen,
 I am Mithen,
I am oxygen
But you are just a vain dear,
Because
I am an air,
I am nowhere.

V

You burn garbage
Smoke come,
See I am there.
You lit the incenses
Smoke comes,
See I am there
 You pollute me
But several leaves make me pure
Despite the sins
The earth is still green
Because I am an air
I am everywhere
Though, I am no where


-Krishna Khatiwada
9th May
Kaushaltar





Tuesday, September 10, 2013

Research as Hegemony: My Reflection




Joining Kathmandu University School of Education (KUSOED) was my aim for a long time as I have been waiting for M. Phil. in English Language Teaching.  My fellows joined KUSOED for M. Phil and PhD.  Some of them have got success and are working as faculties in KU, some of them are still struggling to make a way out to complete the dissertations.  These all fellows were my guiding principles to urge me to join KU.  However, all of them who passed and who are under the surveillance of dissertation committee and research work had the same voice: everything remains apparent, only the pain in the neck is RESEARCH.  If you overcome, you are superb!   I have seen and heard many of my friends dropped out due to the unapparent reason of ‘completion of research work’, as  it is obvious to the trend  of KU that drop rate is relatively higher than other universities due to the pressure created.
I was determined to solve the problems, whatever is or will be created.  I was committed to do the best in all the aspects of my M. Phil. classes.  As time passed, things went normal, going well in the KU, except in a few terminologies, as I take them as the buzz words of KU: dominance,  emancipation, positivism, post-positivism, interpretive, critical, integralism and HEGEMONY.  These all remained the piece of cake except the term ‘hegemony’. Research as a praxis, we started the class after the few days of the commencement; 31 March, 2013.
Research, search or re-search for the new knowledge, establish the new norms, values and meaning.  From positivism (a rigid perspective) to post-positivism, from interpretivism to criticalism , we advocated multiple perspectives, realities, meanings, values and methodologies.  But still the talk of my friends, who have completed Masters from KU were thrilling on the same subject: Research Methodologies in Social sciences and education, having taunting  remark: when we come to do research, when we write for it, the defense of proposal, working for many hectic months, do again, read again, write, re-write these and so on, terminologies and perhaps realities (?) engraved in my mind and heart as a giant ghost, against which I found myself as a tiny dust, a novice learner, a crawler, a breast feeding child, a tyro.  The day came; I was expecting the real day has come with the hope and aspirations, with the new sun and the warm morning.  However, a professor started his lectures, like the past panic night, and wrapped up the sessions within two lectures, but left a mindful of feelings (?) in my highly expected mind.   We were trying to see the world through the lens of multiple realities, multiple perspectives, multiple meanings, multiple knowledge, multiple values and post-modern paradigm.  We were triangulating the (data) realities, (methodologies) way to search the new knowledge and (theory) previously set up value to come to the real sense of qualitative strategies of inquiry, however, these two sessions of my professor turned the world towards the 19th century’s positivist approach in real classroom praxis. The deep rooted concept of extreme positivism in the manner, delivery, discipline, and the way of commenting the novice learners, like me, has left a hideous mark on my mind, which I felt as the mark of HEGEMONY of research as a subject and praxis.
            Hegemony as stated by Fairclough(2010) is the power over society as a whole of one of the fundamental economically defined classes in alliance (as a bloc) with other social forces but it is never achieved more than  partially and temporarily, as an ‘unstable equilibrium’ (p.61). Research in KU, with the references to above stated experiences of my friends and my own perception and the designated role played, in a way matches with the power beholder among other subjects creating an artificial identity, is hegemonic in nature. To put in other words, the group of research scholars, committee members, and as a whole, research as a subject in a real sense has more power, control or importance, which I think is imposed, over other subjects and to the students. Due to this hegemonic nature of research as a subject to be studied and a praxis to be done in a controlled way, I hardly attempted to do my presentation well, hardly had completed my proposal, other works assigned and hardly take part in classroom discussion as I did not want to make any mistakes in front of the eyes of the professors, so as to avoid myself being viewed with the lens of mistake maker. I realized not to make any comments and lost my confidence and remained a head nod off to accept everything from my teachers and colleagues. That deep rooted thrilling picture of a giant research work, led me behind so as not to touch or turn the pages of Creswell, Cohen, Manion & Marrison and Denzin & Lincoln as a comprehensive reader. That hegemonic stereotyping script has made me panic even in the day of examination and my reflection on the subject, I hope, will be an emollient to sooth and pacify my feelings.
            As a reflective nutshell; we focus on qualitative strategies of inquiry (Creswell, 2011) to establish multiple realities and search for the multiple perspectives. But, why do we still go behind in quantitative inquiry and positivists approach to deal in the classroom, establishing an overall dominance over all the subjects? Are we still a stereotyping or has KU still got the traditional practices classroom approach? Though, it advertises of recent trends or practices in teaching/learning activities. If it is not hegemony, why do students like me are so afraid of the facts that the research is a problem for all, itself a statement of problems, forcing  many to choose the door of drop out. Research has problematisation, and its root causes are to be searched through research purpose and research questions using different perspectives and paradigms but it should never be a static problem to be dealt with for many. At least, in the praxis, it has to follow certain norms and values, however, classrooms praxis are to be the problems oriented, to seek for the solutions, not to be the static problem creating, long term hegemonic. I feel an ease now to tackle the hegemonic attitude of research as subject in social science and education. Thanks to our teachers duo and KU’s praxis of writing the real reflection.

(This is a real reflection of a student, the writer apologizes, if it intervene someone and institutional reputation.)

References
Fairclough, N. (2010). Critical discourse analysis : the critical study of language(2nd ed.). London: Longman.

By:
Krishna Prasad Khatiwada
M. Phil. (ELE)
For the assignment of Research Methods in Social Science and Education
First Semester/ July,2013